- #Spiritual theology diogenes allen chapter summary manual#
- #Spiritual theology diogenes allen chapter summary full#
The trend to become more free-spirited in our religious pursuits, Which has prompted me to find the reasonįor disappearance of these disciplines. What strikes me, is the fact that journaling is too a lost It’s the first such journal I have consistently
Scott Rogers discovered his centredness when reading Henri Nouwen's Burer)ĭiscovering Who We Are Together (Center for Christian Leadership, Dallasįoster on Spiritual Formation (Christianity Today Sept 2008)Ĭhristian Formation in and for Sabbath Rest (Dorothy Bass, January Spiritual Formation, with Special Reference to the New Testamentĭefinition of Spiritual Formation: Romans 12: 1-2 (Michael H. Jesus as Lord, Jesus as Servant (Diogenes Allen) What is the Focus of Spiritual Life? (Scott McKnight) Spirituality for Smarties (Dallas Willard)įormation in Christ: A Perspective on What it is and How it Might be Doneįormation: What it is, and How it is Done (Dallas Willard)ĭisciplines, Spiritual Formation and the Restoration of the Soul (Dallas Springs Inquiries Concerning Spiritual Formation (Dallas Willard) Spiritual Formation based Congregations IIįormation: What it is, ad how it is done (Dallas Willard) Spiritual Formation based Congregations I (Richard Foster) Spiritual Formation Groups Common Disciplinesįoundations of Christian Spiritual Formation (Richard Averbeck)ĭescriptors of Spiritual Formation (TACT) Thomas Merton's three epiphanies (Gary Commins, (Gordon Lewis, Journal of Evangelical Theological Society 2003) Is propositional revelation essential to Evangelical spiritual formation? (Philip Hefner, Currents in Theology andĬhristian Spiritual Formation (Richard Foster) Spiritual transformation and nonviolent action: interpreting Mahatma GandhiĪnd Martin Luther King Jr. Notes and references on Spiritual Formation Sadness is a deadly thought, fraught with unrealistic fantasies of how much greater we might have become.Random Spirituality from a Doctor's Chair The deadly thought of sadness also arises when we ask ourselves, "What might I have become were it not for my brothers and sisters, or my spouse, or my social background, my race, my sex?" These thoughts are frequently accompanied with anger at those whom we hold responsible for the lackluster life in which we now feel trapped, or against those who have or are what we desire. So rather than finding joy in following Christ's ways, we think of all the pleasures we could have enjoyed were it not for our obedience. This sadness is a form of self-pity, which we may experience as we think about what we might have become had we not suffered from the restrictions that come with being a Christian. The next deadly thought, sadness, arises when we compare our achievements with those of others and find we are deeply disappointed with our lives. One of the fruits of the Spirit, indicative of God's activity in our lives, is that we become like God-namely, generous. Or if we do consider them, we do so largely in terms of how they may help make us financially secure.
#Spiritual theology diogenes allen chapter summary full#
Our minds become so full of the desire to gain enough material goods to make ourselves secure against every possible calamity that we fail to pay sufficient attention to either our neighbor or God.
#Spiritual theology diogenes allen chapter summary manual#
Our need for material goods, he writes in chapter 9 of the Praktikos, "suggests to the mind a lengthy old age, inability to perform manual labor (at some future date), famines that are sure to come, sickness that will visit us, the pinch of poverty, the great shame that comes from accepting the necessities of life from others." These thoughts fill us with anxiety and insecurity, and keep us from being generous. The third deadly thought concerns avarice, and here Evagrius' comments are surprising. On page 72 of his book Spiritual Theology, Diogenes Allen, gives an insightful explanation of desert father Evagrius' ideas on two of eight "deadly thoughts"-avarice and sadness.
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